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Description and Purpose

According to Kendall and Thangara (as cited in Trainor and Graue, 2013, p.83) the key elements of ethnography are:

  • ethnographic "fieldwork". Even though time in the work field does not necessarily guarantee quality in ethnographic research, ethnographers are required to spend prolonged periods in the field. Fieldwork may be conducted from six months to two years or more in the field (Fetterman, 1998, p.8.). However, as stated in Trainor and Graue (2013, p.85) fieldwork may involve short burst of time as part of a research team, it may be virtual, while it may involve an individual or a team conducting "multisite ethnographies" with shorter periods of time in different sites. While spending time in the fieldwork, ethnographers may begin with learning the native language, historical data, census information, the kinship ties, as well as the basic structure and function of the culture under study (Fetterman, 1998). 

  • "participant observation" - observing what people say, what they do and what they say they do (Trainor and Graue, 2013, p. 83). Participant observation is considered as the primary research tool of ethnographic fieldwork, involving continuous and "reflexive" engagement with research participants, often in their local languages, and often for an extended period of time. In most cases participants are aware of the ethnographer's presence; instead of being detached observers ethnographers use themselves as research instruments being always part of the field of study, while at the same time they record their experiences typically in the form of "fieldnotes" (Trainor and Graue, 2013, p. 87). Participants may help ethnographic researchers shape their research. Being in the fieldwork, observing participants and asking questions is the source of valuable information. People's life histories can be especially illuminating (Fetterman, 1998). 

  • the process of analyzing fieldwork engagements and writing ethnography. Making fieldnotes, analyzing the data and writing ethnography can be done while the researcher does conducting fieldwork. This process includes maintaining "fieldnotes", writing analytic memos, coding, analyzing and reanalyzing data. Keeping the data organized and writing sections of the ethnography during the fieldwork can facilitate the process while it can make formal analysis and report writing more efficient. In addition, feedback can be given while in the field. Memoranda and interim reports are the beginnings of the ethnographic final report (Fetterman, 1998). The final stage of analysis includes reconfiguration of all notes in order to synthesize ideas and gain useful insights. According to Wolcott (2008) there are several formats and styles in writing ethnography. A good fieldwork strategy consists of arranging and prioritizing the topics. Beginning with the relatively uncomplicated ones, such as kinship, material culture and economic organization, while leaving more complex issues such as power, social control and belief systems until the ethnographer has become more familiar with the setting, helps in prioritizing time (Wolcott, 2008). The ethnographically informed report can be communicated through a variety of electronic communications, newspaper releases, photographs, recordings and speech; however, book form remains the standard way of communicating research findings, as it "provides the most control over ethnographic work" (Fetterman, 1998, p.12).

The term "ethnography" is often used to describe a range of qualitative research approaches employed in diverse qualitative research traditions. However, due to its historic development within the discipline of anthropology, ethnography may be more clearly delineated from other qualitative approaches (Trainor and Graue, 2013, p.82). The term is used to describe both a research process and the research products. Tedlock (2003) as cited in Trainor and Graue (2013, p.83) defines ethnography as "combin [ing] research design, fieldwork, and various methods of inquiry to produce historically, politically, and personally situated accounts, descriptions, interpretations, and representations of human lives". Ethnographic research includes the study of language, actions and shared behaviors of a cultural group in a natural setting for a prolonged period of time (Creswell, 2007).

In his Argonauts of the Western Pacific (1932) Malinowski describes the goal of Ethnography: "This goal is, briefly, to grasp the native's point of view, his relation to life, to realise his vision of his world. We have to study man, and we must study what concerns him most intimately, that is, the hold life has on him. In each culture, the values are slightly different; people aspire after different aims, follow different impulses, yearn after a different form of happiness. In each culture, we find different institutions in which man pursues his life-interest, different customs by which he satisfies his aspirations, different codes of law and morality which reward his virtues or punish his defections. To study the institutions, customs, and codes or to study the behaviour and mentality without the subjective desire of feeling by what these people live, of realising the substance of their happiness is, in my opinion, to miss the greatest reward which we can hope to obtain from the study of man" (Malinowski, 1932, p.24).

Dr. Kathryn Demps describes her experience in conducting ethnographic fieldwork in South India.

   Purpose of ethnography

Ethnography concentrates on obtaining a holistic picture of groups of people and cultures, by documenting or portraying the daily routine and everyday experiences of people. Ethnographers attempt to capture a whole picture of a culture by observing and interviewing participants with the intent of revealing and interpreting the way people structure and understand their world (Fraenkel et al., 2011) and how they develop "shared patterns of behavior over time" (Creswell, 2007, p.19). While building relationships with research participants, ethnographers aim to understand cultural variation and to realize the diverse world view of each culture. The purposes of ethnographic research may vary from broad to more specific ones. Ethnographers may seek to generate theory about shared human practices and cultural patterns or they aim at exploring a prespecified question and solve an issue. Identifying emergent themes or even new research questions is another aspect of the course of research that can be facilitated by the ethnographic methods (Trainor and Graue, 2013).

Types of Ethnography

There are different types of ethnography such as autoethnography, feminist ethnography and life history amongst others. However, the two most popular forms of ethnography are the realist ethnography and the critical ethnography (Creswell, 2007). 

Realist ethnography is an objective report of the information obtained from what is observed or heard from the participants and it is typically written in the third-person point of view. In realist ethnography the researcher provides objective data of the participants' every-day life (Creswell, 2007).

In critical ethnography the researchers typically aim to defend marginalized groups speaking out against inequality and domination. Critical ethnographers address issues of inequity, inequality, power, dominance, victimization and repression (Creswell, 2007).

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